Wednesday 12 June 2013

The mystery of sneezing- Alhaji Akanayo


By Solomon Mensah
Sneezing  
The Founder of Black Herbal Clinic, Alhaji Akanayo, has again taken time of his busy schedules to throw light on the rational behind sneezing.
Speaking on the Nsem Pii Show, Happy FM, the Herbalist also known as the ‘Dabodabo Man’ said that the current generation of Ghana has taken things for granted that they do not consider the rational behind the happenings around them.
He noted that sneezing signifies the existence of ‘life’ in a person. “Our fore fathers were so wise that in the olden days when one sneezed, the other person close
to him or her would say ‘long life’.” He argued that it was not just for saying sake but rather a way of confirming and affirming life onto the person who sneezed.
Alhaji Akanayo also said that in the time past, a person brought to a herbalist for healing would be given a medicine to test as to whether the person will sneeze or not. Sneezing, he added, that the person would be healed and not sneezing suggested the sick person would die. “As a matter of fact, no person at the edge of death sneezes,” he said.
He encouraged Ghanaians to embrace herbal medicine since it is of good value to their health. However, he cautioned the general public to be circumspect in buying herbal medicine since there are fake herbalists in town.

Tuesday 4 June 2013

Their gods, our wives

Wig on display. Photo Credit: Alibaba


“When we gather together in the moonlit village ground it is not because of the moon. Every man can see it in his compound. We come together because it is good for kinsmen to do so.”

That is what the legendary wizard of literature, Chinua Achebe, tells us in his renowned novel Things Fall Apart. At the end of the year 2013, my childhood friend travelled from America – where he has sought academic asylum – to be with his family and friends. It was certainly not the case that he could not have seen the moon’s light in his base at Virginia. Rather, it was for the sake of get-together.

Whenever we meet, we do not merely talk of the fact that we are growing old but of the responsibilities that come with ageing as well. We are nearing our 30s and marriage – like the suffering that knocks at one’s door when you tell it there is no seat for her, tells you not to worry because it brought its stool – stares at our faces. If you had ever seen a sanitary inspector fixedly looking at the bottom of a barrel filled with water, you would understand what I mean here. Family and friends are asking: “When are you marrying?”

But aside from the azonto-weddings that today’s Ghanaian woman is eager to embroil around her neck, a number of factors push young men like me and my friend to coil into our shells. The young Ghanaian woman (some) longing to be a White African – bleaching, shaving of the eyebrow, elongating their nails, lips painting and devastating enough, the wearing of wigs! Was it not in the news recently that a very dark woman, we all know, had turned into a white woman after claiming she used I hear common “cocoa buttercream”?

Unlike cunning Kwaku Ananse who would carry all the world’s wisdom on his protruding belly, I would like to zoom in on only one of the aforementioned factors by carrying it at my back for discussion. Ladies, kindly relax and read; I have no intention of “al-Shabaab” you with verbal bullets.

Tell me, why do you wear wigs? How do you feel about it? Do you have any idea what you look like when in it? Well, some look nice on some heads. But as to whether it fits your head or not, wigs have some serious spiritual backgrounds that I think if you had known, you would have discarded it to the dustbin.

This is what the “020/0244 pastors” won’t tell you. They are in for your money and not your salvation. Why not put aside the “I am highly favoured” mentality and follow the subsequent lines in sober reflections.

Come on.

Looking through the historical window, records have it that by 1580, syphilis – a sexually transmitted disease – had become one of the worst epidemics to strike Europe. William Clowes, an English surgeon, described the number of syphilis patients who clogged London’s hospitals as an “infinite multitude.” It is recorded that without antibiotics by then, victims of the disease suffered; nasty rashes, blindness, open sores, and hair loss.

Long hair was a trendy status symbol in society. With those who had the ‘Lord to be their barber,’ battling baldness was as painful as though been told to squeeze water out of a rock. The syphilis epidemic, partly, fueled the surge in wig making. Historians referred to wigs made for the bald as a shameful necessity. You see, the craze to have hair on one’s head did not start with Manchester United’s Wayne Rooney.

Away from the syphilis canker, at age 17, Louis XIV (1638 – 1715), the King of France sprung on his feet with the agility of a leopard and commanded 48 wig makers to save his image. What image? The desire to maintain his hair on his head. Five years later, the King of England, Charles II, is also reported to have emulated Louis’ hair restoration. Does that sound interesting?

The history of wigs continues unabated. In this 21st century, I am yet to spot a descendant of Eve who is growing bald. I think finding a naturally bald woman would be as scarce as meeting a lady in her prime in our modern Ghana. Perhaps, such a lady might be suffering from such hair loss related sicknesses. So, again, women, why do you wear wigs?

My colleague, Mavis Boamah – a level 200 student at the Ghana Institute of Journalism – will attempt to find answers as to why our women are lovers of wigs these days.

Hello there, I’m Mavis and I am taking a stroll through one of the principal streets of Accra. Here, at one shoulder of the street, pedestrian malls stand like bullfrogs in a swamp. Solomon, feet are stepping on feet and heads knocking heads as passersby struggle their way through this chocked lane.

On my immediate left is a metallic store, a little bigger than the size of a lotto kiosk, filled to the brim with cosmetics. In the store are mannequins head-geared in wigs and weaves. Women, old and young, either troop in and out of the store or steal a glance at the mannequins on tenterhooks.

Felicity is a 25-year-old woman. I ask her why the craze for wigs. “Well for me, it adds up to my beauty. Strange enough, whether it’s the bride or the corpse in a wig, the product electrifies their beauty.”

For Bernice and her friend Abigail, both nurses, “wearing of wigs does not only save one’s hair from breaking off but it cuts down the cost of going to the salon every week.” From what I have gathered so far, Solomon, wigs are but just another twist of fashion.

Wigs come in different forms with various names. The human hair such as the Brazilian hair and other many synthetic ones; the wig caps and the hair braids. But from where do we get these wigs? Sources such as Obediah Amankwah – on YouTube, affirm how human hairs are sacrificed to gods at Hindu temples, in India. These hairs are later packaged to countries such as ours for sale to our women whom we take for wives. The most dangerous thing about the sale of these hairs is that most of the worshippers who donated their hairs to their gods do not know that their religious leaders later sell them out.

India is not the only country noted for either sacrificing human hair to gods or selling such hairs. In many other countries including Peru, one’s hair could be sold in other to afford a meal.

Owing to this, whenever I see a lady in a wig; whether human hair or synthetic, I jerk my head sharply like an animal that has sniffed death in the air. As a lady, I know that what gets most men attracted to us is seeing our buttocks wriggle – like worms – in our skirts or trousers. Whereas our hair is of great value to us, most men these days prefer our natural hairs to wigs.

As it stands, the average Ghanaian men – like my friend Solomon and his friend– marrying the wig-wearing ladies will only amount to marrying “Indian gods”.

 Solomon Mensah is a freelance journalist and Mavis Boamah is a student-journalist at the Ghana Institute of Journalism.

Writers’ emails: nehusthan4@yahoo.com & boamahmavis@ymail.com