Friday 14 November 2014

'Unemployed:' Why not dance for cash?



By Solomon Mensah


Jacky
In the late 1990s, I had an undying passion for dancing. I wanted to be a dancer aside my aspiration of becoming a journalist. So … there were no twisting moves that the likes of the Slim Busters did that I couldn’t imitate to perfection. Unlike today that there are proliferations of reality shows on our screens, in the late ‘90s it was as rare as armed robbery cases at Burma Camp, as Manasseh Azure Awuni – my mentor - would put it. Among the few reality shows we thronged behind people’s windows to watch by peeping through holes was Embassy Pleasure; a dancing competition. Did you watch it, too?

It was my favorite and I wanted to partake in it. I had one of my sisters’ approval to contest but my mother would not allow me to dance. And so, the spirit of dancing died off. Today, with the advent of the azonto and akayida, I hardly can tilt, like the Ghana map, to shuffle one of my feet left alone to clench a fist and throw it in the air.

It’s been about fifteen years now since I hanged my dancing shoes and kissed the dancing floor a goodbye. Today, I’ve a school mate at the Ghana Institute of Journalism (GIJ) who has taken dancing as a ‘world cup’- serious business.

Meet Jacquelyne Sackeyfio whom I will call as Jacky in the subsequent discussions. She is a journalist by profession, an entrepreneur, [currently] a public relations student at the Ghana Institute of Journalism and a dancer. A dancer you mean? Oh yeah, she dances. I mean she dances for cash!

“Charley you for watch how Jacky de twist en waist at her rehearsal,” a friend had said to me. “Jacky? Rehearsal?” I retorted. There in that WhatsApp video that the dancer had sent to a close pal, I watched her with amusement; great one for that matter. She moved to the left, to the right and back and forth with rhythmic shivering of the body as if she had touched a naked wire. But to what extent must one value dancing? Does it indeed cause the economic rains to fall on a dancer? Listen up.

In one of the intros of Daddy Lumba’s hits, “Med) w’as3m bebiree,” he acknowledges how important dancers are to his music career; “This song is dedicated to the newly formed ‘Lumba Dancers’ in Amsterdam namely Yvonne Prempeh, Abigail, Manfred, Brother Denis, Charles, and Kwabena (popularly known as Richard). I really love you. Thank you.” 

Then in the jerry-hair-do era till now, musicians have been pulling crowds, not only with their creamy curled hairstyles and fashionable apparels, but, with their team of dancers, too.

Such dancers would do the formation dance moves either in front or behind the artiste who would take a lead role intermittently. From the lists of our legendary folks in the music fraternity like Nana Kwame Ampadu, Adofo, Akwasi Ampofo Adjei through to the Akosua Agyapongs and the Nana Acheampongs, down to the contemporary exuberant singers - rappers – Guru, Sarkodie among others, dancers keep playing a pivotal role in musicians’ packaging of songs to their audience.

Talk of the music videos of any musician and it would be obvious that dancers are conspicuously present. They add color to the video which makes one directly or indirectly grow fond of such a song even if they didn’t like it.

One is therefore not surprised that Daddy Lumba, who for the sake of “Koobi” swearing an affidavit to be known as ‘Tilapia’ also transmogrified into DL, says to his dancers “I really love you all.” Similarly, if you should ask Stonebwoy and Mz Vee how important Jacky is to them, they, like Adom TV, would say to her ‘y3w) adze a oye.’ Why? Simply, Jacky is their personally billed dancer!

“Although I am their [Stonebwoy and Mz Vee’s] personal dancer, I do dance for other artistes on pay-as-you-go terms,” Jacky, told me in a WhatsApp interview.

“I have danced in the music videos of VVIP (Selfie), Criss Waddle (3shishi), Castro (Seihor), Vybrant Faya (Mampi), Choirmaster (Pull me down)  and I was on the stage of the 2014 VGMA with Stonebwoy and Iyanya, 2014 Ghana Meets Naija with MzVee, and Afrobeat and GH Rocks again with Stonebwoy, in R2bee’s Star beer advert and a host of others.”

Jacky says she does not dance on pro bono basis. “Would you mind telling me how much you charge your artistes then?” I asked. She laughed and replied “No, I don’t mind because I dance alone.”

“For a music video, I charge not less than Ghc300 and on a stage show, I go for Ghc100 or something higher per music performed,” she observed.

Jacky after completing the Ghana Institute of Journalism in 2013 had had her certificate shelved; unemployed. Perhaps Jacky, like yours truly who has rejected some media houses’ offers including that of a popular television station in Ghana, doesn’t want to read empty contract agreements. She would therefore dance to survive aside the beads of accessories she makes and sells herself. 

However, Jacky faces challenges in her dancing profession. When asked if she has a boyfriend and whether he approves of her dancing, she said “Yes I have a guy and he does not approve of it. So is my family. Both do not side with me on that.

“But since I like it [dancing] they do not stop me,” she said. “Do you enjoy what you do?” I queried. “Oh yeah, I am a professional dancer and I do it with style. To succeed, one has to love what he or she likes and I blow kisses at it. I love and enjoy it.”

The truth is that Jacky is not the only person who benefits from her dancing. There are other individual and various groups of dancers who equally get paid by dancing. Recently, on one Friday evening, a friend invited me to sit with him and another friend at a joint behind the Oxford Street Shoprite Mall over foods and drinks (not what you think). While we sat, a group of young children numbering five came to acrobatically display. From swallowing a glowing fire on a piece of a stick to standing on each other’s shoulders, they lit up the place.

Thereafter, a young man dressed in the resemblance of the late Michael Jackson took the dancing floor. He had given his own collections of songs of the singer to the disc jockey of the street eatery. If the world searches for the Jackson-alikes, I can bet with the coins in my bank account that the Ghana Jackson would be chosen. From the moonwalk to whatever dance moves of MJ’s you know, he did it to perfection. Then … he stylishly removed his fedora, placed it in his palm for the bowels of it to sit prostrate and moved from table to table to solicit for funds (for thrilling us). After taking his offering, he changed his apparel to a casual one, took his pen drive and away, he went to a different gathering of merrymakers.

In Ghana, professions like painting, plumbing, driving, including dancing and many others are either left to the so called uneducated in the society or discarded into the bin. I trust you know that dancing is considered a serious profession in the white man’s land? So … while you are capable of doing the azontos, amandas and the akayidas, why don’t you join a dancing group near you to sell what you do for free? Is it not better than waiting on that targeted job that never comes? When you finally decide to dance for cash, email me and I will link you up with Jacky.

Lest I forget, Jacky says I should inform you she will be on stage with VVIP this Saturday at the 2014 MTN 4Syte Music Video awards night.

The writer is a freelance journalist.



Twitter: @Aniwaba

 

 
y

Monday 3 November 2014

In La, Togolese family lives under tree for 10 years



By Solomon Mensah

The Family's Mansion
Food, water and shelter are said to be the basic human needs. Any human being in short of one of these lives a life turned upside down. In the heart of La, a suburb of Accra, an old woman, her daughter, and her (old woman’s) grandchildren - have been living under a giant nim tree for close to ten years now.

Regardless of the prevailing weather conditions, sleeping on mats under the tree at night in an open space is the only option for the family. Their few belongings they have acquired are either washed away by rains or swept away by merciless winds.

It is 6:00am, aged Agnes Akutse, laundry woman, and her family are up from bed with each one of them partaking in getting their house chores done. Madam Akutse folds the mat on which they slept and finds it a resting place. Her daughter, Janet Agbedam, a laundry assistant, holds a broom in hand and sweeps around. Five year old Abigail Akutse helps by shoveling the gathered rubbish into a dustbin.

Two of Madam Agnes’ grandchildren are already dressing up for school while the other younger ones are also preparing to join their colleagues at the Presbyterian Primary and Junior High Schools.

This morning’s routine has being taking place in this open but choked space for the past nine years. On this same ground open ground is the Family’s bedroom, living hall and kitchen. The family’s ‘mansion,’ a tree tall enough to be seen when one is looking at it from the Fraga Oil fuel station across the road.

 “We have been living here for nine years now. When it rains at night, we go knocking at people’s doors to find a place to lodge,” Madam Agnes Akutse, a Togolese native, reveals.

She says that when it rains in the morning, the Family manages to sleep by spreading rubber sheets on the muddy floor in the evening before putting their mats on it. “When it rains in the morning, we sleep here in the evening. We buy charcoal and set fire in a coal pot beside the children to keep them warm.”

Madam Agnes Akutse says her husband died about 17 years ago after they migrated to Ghana. Eventually, they were ejected from the room the family occupied, and they have been sleeping under the nim tree since.  The owner of the plot on which the tree is will not allow them to erect any structure on it. Thus the way they live.

Michael Nii Odoi and Stephen Yemoh are the elderly grandchildren of Madam Agnes Akutse. They are both graduates from Osu Salem High and Accra Business High Schools respectively. For all the time in their lives, they have been competing for space with the rest of the family under this tree that shelters them here at La, not far away from the La Community Bank.

Michael, 23 years old, was however fortunate to have been adopted by a good Samaritan who financed his Senior High School education. He has asthma and had to battle the cold at night during his Primary and Junior High School days before his guardian came to his rescue.

“I dream of becoming a journalist and would want to attend the Ghana Institute of Journalism but there is no help coming my way,” Michael says.

Unlike Michael, his junior brother Stephen Yemoh, 20, still lives with his mother and the rest of the family in the shades of the nim tree. He showed me some cartoons he had drawn telling me he wants to be a cartoonist. Stephen aspires to study graphic design, but he will need financial support.  

Their mother, Janet Agbedam, says she got impregnated by Yemoh, a driver, during her basic school days, rendering her “a school dropout.” She now has four children with him and a fifth with another man. Yemoh, the father of the first four children, “ended the marriage a long time ago and does not cater for the children.”

Janet says “He has gone in for another woman and cares for us no more. He beats me whenever I visit him so I have stopped visiting him. He has refused DOVSU orders to pay an amount of money. I again reported him to the DOVSU but has yielded no results.”

Apart from the bad feeling of living under a tree, Janet’s third born, 14 year old Samuel Yemoh has additional burdens. He needs books and other materials to study in school.

At night, a number of Frytol Cooking Oil gallons are placed around the family’s mats to serve as barrier to the wind. One mosquito net is tired to a dry line to support it in position and it is gently tucked under the mats. Janet Agbedam says she is scared at times for their lives living in the open space.

To prevent – or cure - sicknesses contracted as a result of sleeping in the cold, the family boils some of the leaves of the nim tree under which they sleep as medicine since none of the family members has the National Health Insurance coverage.

I sought the whereabout of driver Yemoh and found him in his family house at La to speak with him for his take on the allegations made against by him his ex-wife. Initially, he foams at his mouth, hearing I came to ask about his children; soon enough, he sits me down to talk to me.

“It is not that I have fathered the children and left them to their fate,” starts the 42-year old driver. “It is because of their disobedience. At first, I was not working but now I am a trotro driver and I asked the elderly children to come and work with me as conductors when they finished SHS but they refused.

“I live in my Father’s house where there are many rooms. I asked them to come and stay with me but they would not come because they will not do what I asked them to do. So … I told them not come to me again,” Mr. Yemoh explained.

I first investigated this story and got it aired on GTV a year ago (October 12, 2014). On October 15, 2014, a year after that broadcast, I visited the ‘tree family’ and nothing has changed. Three of Janet’s young children are currently home, having been sacked from school for owing levy fees, and Janet Agbedam is also battling a “disease” whose name she doesn’t know.

For Madam Agnes Akutse and her family, their prayer is to hold a key to what they can call their room…one day.

The writer is a freelance journalist.

Writer’s email: nehusthan4@yahoo.com


Twitter: @Aniwaba