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| I posed with the Rastas after the groundation/worship |
They, like other
religious groups or movements, are identified by what they wear, eat and drink
and by how they act. Known for wearing dreadlocks and ardent believers in the
use of things nature bestows on mankind, Rastafarians’ way of life is something
to behold.
Meet them in town and
their way of greeting is sublime as they lock fists. Curtesy history,
Rastafarianism is said to have been established somewhere around the 1930s in
Jamaica.
The movement traces its
beliefs to specific interpretations in the Holy Bible. Comparable to other
religious groupings, which have many sects within it, Rastafarianism is also
noted for such. Among these sects in the movement include the Bobo Ashanti, Niyabinghi
and the Twelve Tribes of Israel.
But do these few
features really tell who a Rastaman is? Ras Collins is a staunch follower of
the movement.
“It’s a happy levity,
you know, it’s a happy lifestyle that I enjoin everyone to be part of it. It’s
not about smoking weed. No, no, no! It’s about preserving what is left of
Africa. And the only way we can do that is through Rastafari; no other way.”
Charmaine Clarke is a
Rasta lady and London based artiste manageress. She says to be called a Rasta
means one has paid particular attention to what they eat among others.
“If you are not true to
yourself then you are not a [true] Rasta, anyway. Everybody and his/her
lifestyle. There are some people with (dread)locks that eat pork and there are
some people, also with locks, that do not eat meat,” she says.
The Rasta lady tells me
she used to be a vegetarian. She is now more into eating of fish.
Whereas some are born
into the movement, others have interesting tales of how they joined. For Charmaine
Clarke, she sees herself as a born Rasta.
She tells me that as
Bob Marley once said that he was born a Rasta, so she is. Pichoshanty
is a Reggae musician. For the 32 year old, it was through a friend, then at the
senior secondary school, that he joined the Rastafarian movement.
“My friend was a Bobo
dread [belonged to the Bobo Ashanti camp] and a musician as well. So, he
introduced me to the conscious music [Reggae] like that of Luciano and
ultimately Bob Marley.
“I fell in love with
the vibes and I came to realised that ‘oh … okay’ Rastafarianism has
Christianity as the base.”
Rastafarians believe in
the Holy Bible, God, Holy Spirit and Jesus Christ. However, for them, Emperor
Haile Selassie is the messiah.
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| Image of Emperor Haile Selasie |
One thing majority of
Rastafarians hold in high esteem is the Indian hemp or Marijuana. They believe
this herb has the potential of doing so many unimaginable things. Ras Bediako is the Secretary at the Ethiopian
World Federation, one of the sects within the Rastafarian movement. He together
with Ras Collins justify Rastas’ use of marijuana.
“That’s [marijuana] for
our spiritual and healing purposes. The Rastaman says HERBS! God created
everything and according to the creation story He said [that] He created
everything and after He created them, He saw that everything He created was
good.”
For Ras Collins: “The
herb is something that has helped people and that’s why in America it has been
legalized in over 12 states. In the treatment of glaucoma, it’s being used. Marijuana
cures asthma. Not even control it; it cures it.”
So, does the Rastaman’s
use of marijuana in anyway make him a violent person in society? Ras Bediako
vehemently says no to this, indicating that they are rather the most peaceful
people the world has ever known.
“I always ask people
whether they have seen Rasta people on demonstration before. Since my birth I
have not seen that. Or Rasta people
rampaging somewhere. No! Even if people don’t say it, nature observes it that
Rasta people are the most peaceful people on earth. The only thing we do is
that our vibes do shake the people.”
Despite the Rastaman
proving he is not violent, he continuous to be vulnerable to stigmatization and
abuse.
“I see say as they
comot [cut] this dreadlocks from my head, I’m free now. Meanwhile, at first,
when I’m going to my hometown any police wey he go see me with my dread, he go
stop the car.
“He [the police] think
say I have something like weed inside my pocket. You see more people inside the
car but he go search me alone. As at now I’m talking I’m free from going
wherever I like and nobody go suspect say I have a gun or this or that on me.”
Meet Papa Wazzy, a
Rastafarian who says he is now free from stigmatization because he has had his
dreadlocks cut.
He tells me he was
recently enstooled as a chief in his hometown of Ekumfi Srafa-Mpoano, in the
Central region.
“The Rasta? If you have
the dreadlocks you can’t steal, you can’t do any bad thing. That’s why always
we say ‘one love.’ As at now, I’m no more a Rasta. I have been crowned as a
chief in my hometown of Ekumfi Srafa-Mpoano.”
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| I posed with Ras Oben Karikari |
For Ras Obeng Karikari,
an executive member of the Ethiopian World Federation, people who persecute
Rastafarians have lost their direction in life.
He says that Rastafarians
have their history and culture and that they “know them [those who persecute].
We know where we are going. They don’t know where they are going so, definitely,
there will be this wrong impression about Rastas.”
Rastafarians do meet
and worship and they refer to it as groundation. On Saturday, May 13, 2017, the Sabbath, I joined
the Ethiopian World Federation, at Amomole, in the Ga West Municipality of the
Greater Accra region. My mission was to ‘reason’ with some Rastas there in
their temple.
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| A Rasta Lady inside the Ethiopian World Federation temple |
Before entering the
round temple, one is required to remove his or her shoes. Inside the temple is
considered a holy ground. There are three huge windows on this building. Facing
the alter, women sit at the right row and men on the left. For the female, the
hair must be covered while at the groundation.
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| The Alter |
In the case of the
Ethiopian World Federation temple at Amomole, the alter is a small table
covered with a white cloth with a chair under it.
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| The worship |
The
worship started at 10am with prayers and recitations of Psalms from the Holy
Bible. The service led by a male Rasta had eight congregants out of the registered
number of about 30 worshippers.
When
it was time for some chants, both the adults and children in the temple played
various musical instruments including the drums or maracas to create a
melodious tune.
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| The chants |
I
must confess I really did enjoy worshiping with the Rastafarians. However, some
images I saw inside the temple got my feet wobbling. One of the images had a
lion opening its mouth appearing ready to devour its prey.
On
this lion’s forehead was the picture of Emperor Haile Selassie embossed. But,
Ras Bediako, the Secretary at the Ethiopian World Federation, allays my fears.
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| The Conquering Lion |
“There
are three different kinds of pictures you saw there. One is Emperor Haile
Selassie, the king of kings. The second one is the conquering lion being the
symbol of the King and the third, Empress Menen [the wife of the King],” he
says.
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| Empress Menen |
“Do
they form part of the worship? Do you bow down to them?” I ask.
“No!
They don’t. But, wherever you see the father [Emperor Haile Selassie] you must
see the son.”
Ras Bediako says he hopes
that one day the Rastaman takes over the political landscape and gives hope to
the masses.
“The people in the world are getting tired of the
politician because we all know that the politician has lied to us and deceived
us. Anything is possible. Maybe one day, they would lose the trust of the
people and it could fall on the only left alternative being the Rastaman.”
The
writer is a broadcast journalist with 3FM 92.7. Views expressed here solely
remain his and not that of his organisation.
Email:
nehusthan4@yahoo.com
Twitter:
@Aniwaba
